『근본설일체유부비나야』
K0891
T1442
제44권
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제44권
♥아래는 현재 작성 및 정리 중인 미완성 상태의 글입니다♥
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『근본설일체유부비나야』 ♣0891-044♧
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◆vblw7357
| ◈Lab value 불기2566/12/11 |
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| 문서정보 ori https://buddhism0077.blogspot.com/2022/12/2566-12-11-k0891-044.html#7357 sfed--근본설일체유부비나야_K0891_T1442.txt ☞제44권 sfd8--불교단상_2566_12.txt ☞◆vblw7357 불기2566-12-11 θθ |
■ 선물 퀴즈
방문자선물 안내페이지
다음에 해당하는 단어를 본 페이지 에 댓글로 적어주시면 됩니다.
빛깔과 형상이 있는 몸. 곧 육신.
답 후보
● 색신(色身)
생득선(生得善)
생법이공관(生法二空觀)
생자필멸(生者必滅)
서산주부(西山住部)
석씨(釋氏)
선견천(善見天)
ॐ मणि पद्मे हूँ
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■ 음악
Gerard Lenorman - Comme Une Rose Noire
Les Petites Bourettes - In The Ghetto
Mireille Mathieu - Ma Chanson Pour Aujourd'hui
Barbara Beghin - Les Signes De Distance
Les Petites Bourettes - Bam Bam
Edith Piaf - Comme Moi
Jean-Francois Maurice - Emmanuelle
■ 시사, 퀴즈, 유머
뉴스
퀴즈
퀴즈2
유머
■ 한자 파자 넌센스 퀴즈
艹 ■（ 초두머리 초 ）
033▲ 支辶尺天艹 ■ 지착척천초 33 （（ 지탱할 지 ）（ 쉬엄쉬엄 갈 착 ）（ 자 척 ）（ 하늘 천 ） 초두머리 초 ）
020▲ 斤今旡气內 ■ 근금기기내 20 ( 근 근/ 도끼 근 ）( 이제 금 ）( 목멜 기 / . 목메다( 기쁨이나 설움 따위의 감정이 북받쳐 솟아올라 그 기운이 목에 엉기어 막히다) ）( 기운 기 / 빌 걸 ) ）( 안 내, / 들일 납, 장부 예 ） 재춘법한자
【 】 ⇄✙➠
일본어글자-발음
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■ 영어단어 넌센스퀴즈- 예문 자신상황에 맞게 바꿔 짧은글짓기
■ 번역퀴즈
번역
번역연습(기계적 번역내용 오류수정 연습)
■ 영-중-일-범-팔-불어 관련-퀴즈
[wiki-bud] Marpa Lotsawa
[san-chn] vyatireka 出
[san-eng] pretya $ 범어 after death
[pali-chn] parisuddha 淸淨
[pal-eng]
[Eng-Ch-Eng] 天熱 Chinese translation of the name Devadatta; 【參照: 提婆達多】
[Muller-jpn-Eng] 淨信 ジョウシン pure faith
[Glossary_of_Buddhism-Eng] THERAVADA BUDDHISM☞
Syn: Monastic Buddhism; Southern Buddhism; Early Buddhism;
Doctrine of the Elders.
See also: Mahayana Buddhism; Mahayana / Theravada.
“One of the two major streams of Buddhism, the other being
Mahayana.”
“Southern Buddhism. The general name for the early Buddhism
propagated after Asoka in the south of India, Sri Lanka, Thailand,
Burma, etc. The scriptures preserved in these countries are written in
the Pali language and belong to Theravada teachings. Practitioners
aim at attaining the state of Arhat.”
“Theravada teaching corresponds to the Agama sutras. These teachings generally hold that the self is without substance, the separate
elements (dharmas) are real, and Nirvana is their total annihilation.”
“Southern Buddhism (The early Buddhism). A term coined by
Mahayanists to distinguish this school of Buddhism [whose modern
descendent is Theravada], from Mahayana. It is distinguished from
Mahayana in putting emphasis on one’s own liberation, whereas the
teaching of Mahayana stresses the attainment of Buddhahood for all
sentient beings. Theravada is now prevalent in Southeast Asia, while
Mahayana has spread over the northeast area (China, Vietnam, Korea,
Japan …) (G. C. C. Chang).”
Background:
“[Theravada means] the ‘Doctrine of the Elders’ who formed the 1st
Buddhist Council. The sole survivor of the 18 sects into which by
the third century B.C. the original primitive School of Buddhism
was divided. Until recently this school was known in the West by its
generic name of Hinayana, which means smaller or lesser vehicle (of
salvation), but this term of reproach, coined by the Mahayanists, has
now been dropped in favour of the more accurate and less discourteous name of Theravada, the way of the Elders. As the Theravada
school covers Sri Lanka, Burma, Thailand and Cambodia, it is sometimes called the Southern School, to distinguish it from the Northern
or Mahayana School which covers Tibet, Mongolia, China, Korea,
Japan and Vietnam, among other countries.”
“After Shakyamuni’s death, the Buddhist Order experienced several
schisms and eventually split into eighteen or twenty schools. The
monks of these schools, in their concern to preserve the Buddha’s
teachings, tended more and more to seclude themselves in their mon-
asteries, where they devoted themselves to upholding the monastic
precepts and writing doctrinal exegeses. Around the end of the first
century B.C. or the beginning of the first century A.D., a new group
of Buddhists emerged who were dissatisfied with what they perceived
as the sterile academicism of the earlier schools. They practiced
among the lay people, calling themselves Bodhisattvas, and aimed
at the salvation of all people. They called their teachings Mahayana
(Great Vehicle), meaning the teaching which can carry many people
to enlightenment, and referred to the traditional schools as the Lesser
Vehicle.”
The dilemma of “Ven. Ajahn Chah [a well known Thai master]
reflected a conflict that had beset the Theravada tradition throughout its history in Sri Lanka and Thailand. State support meant that
the Buddhist order was guaranteed the material and social security
needed to ensure the preservation of the Dharma. But in return the
monks were to serve the interests of the State by establishing a moral
and spiritual framework whereby the people would live in harmony…
This caused the order to fracture into two parts: ‘forest monks,’ who
placed a premium on realizing Nirvana, and ‘town monks,’ who chose
to serve as village priests, administrators in city temples, or scholars
and teachers. Once a bhikku’s role as a cleric superseded his religious
aspirations … the practice of meditation became a luxury for which
there was [often] little time and interest.”
Notes: Unlike Mahayana schools, the Theravada tradition makes no
mention of Amitabha Buddha, the Bodhisattva Avalokitesvara, etc.
or the Pure Land. Theravadins believe mainly in Sakyamuni Buddha
and the Bodhisattva Maitreya, but not in the numerous transhistorical Buddhas and Bodhisattvas of the Mahayana tradition. This
is because Theravada stresses the historical Buddha and His early
teachings, applying the term Bodhisattva mainly to the previous in-
carnations of Buddha Sakyamuni.
Please note that the difference between “meditative forest monks” and
“town monks” has been deliberately emphasized to draw home a point.
In practice they can be viewed as monks of different specializations,
the first group stressing wisdom (the result of meditation) and the second compassion (serving one’s community). As such they are the two
indispensable wings of the bird of enlightenment – of Buddhahood.
For details, see also “Mahayana / Theravada.”
[fra-eng] aspirés $ 불어 aspired
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■ 다라니퀴즈
구족수화길상광명대기명주총지 20 번째는?
자비주 33 번째는?
성관자재보살 명호 21 번째는?
20 법의 밝음[법명法明][주-63]을 증장시키며,
비아 도수 타, 毘阿<去聲>荼素<上聲>咤<二十知戒反>
Vyada su jya
(이하~)악한이의 마음을 조복하여 평온케 하고,
『대승대집지장십륜경』
♣0057-001♧
33
대비심을 갖춘 이(관세음보살)는
범왕을 위해 다시
재앙을 멀리 여의는
청량(淸凉)한 게송을 말씀하셨다.
"넓은 들을 가거나, 산과
못을 가는 중에
호랑이나
늑대와 모든 나쁜 짐승과
뱀과 도깨비 귀신을 만나도
이 주문을 듣거나 외우면
해치지 못하며
● 자라자라 遮囉遮囉<三十三> ca la ca la
『불설천수천안관세음보살광대원만무애대비심다라니경』
♣0294-001♧
21
미아다라 아
尾誐哆囉<引>誐<二十一>
『성관자재보살일백팔명경』
♣1122-001♧
■ 삼매_게송퀴즈
■ 오늘의 게송
[345일째]
일일모공불가설 $ 087▲醯魯耶醯魯耶為 一 ● 薜魯婆, ○□□□□,放,光,普,勇
□□□□□□□, 放光明網不可說,
光網現色不可說, 普照佛剎不可說,
□□□□□□□, 방광명망불가설,
광망현색불가설, 보조불찰불가설,
하나하나 털구멍을 말할 수 없고
광명 그물 놓는 일을 말할 수 없고
광명에서 내는 빛을 말할 수 없고
부처 세계 비추는 일 말할 수 없고
[344째]
시현신변불가설 $ 086▲阿怛羅阿怛羅為 一 ● 醯魯耶, ○□□□□,放,種,令,一
□□□□□□□, 放大光明不可說,
種種色相不可說, 令眾生淨不可說,
□□□□□□□, 방대광명불가설,
종종색상불가설, 령중생정불가설,
신통 변화 나타냄을 말할 수 없고
큰 광명 놓는 일을 말할 수 없고
가지가지 빛깔을 말할 수 없고
중생을 깨끗게 함 말할 수 없고
●K0914_T1453.txt★ ∴≪A근본설일체유부백일갈마≫_≪K0914≫_≪T1453≫
●K0891_T1442.txt★ ∴≪A근본설일체유부비나야≫_≪K0891≫_≪T1442≫
●K1395_T1449.txt★ ∴≪A근본설일체유부비나야갈치나의사≫_≪K1395≫_≪T1449≫
법수_암기방안
87 슬개골 [ =무릎 뼈)
86 대퇴골 [ =넙다리뼈 ]
20 가운데(손가락) (MIDDLE)
33 종아리 [캪]calf
21 큰 마름 [엄지쪽 큰마름(뼈) ~ 트러피지엄trapezium]
497420
135
○ 2019_1004_170715_can_bw17_1
○ 2019_1004_150112_can_Ar26
○ 2019_1004_143057_can_ab41
○ 2019_1004_134233_can_CT38
○ 2019_1004_174937_nik_ar45
○ 2019_1004_162603_nik_ar38
○ 2019_1004_180417_nik_ct19
○ 2019_1004_161116_can_ab40
○ 2019_1004_161426_can_ab29
○ 2019_1004_180035_nik_ab11
○ 2018_1025_170654_can_ab27
○ 2018_1025_174702_can_AR25
○ 2018_1025_185142_can_Ar37_s12
○ 2020_1126_153637_can_ct35
○ 2020_1126_155815_nik_bw4_s12
○ 2020_1126_155856_can_ab41_s12
○ 2020_1126_160015_can_exc
○ 2020_1126_160249_nik_ar38
● [pt op tr] fr
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○ 2020_1126_160047_can_ab41_s12
™善現智福 키워드 연결 페이지
https://buddhism0077.blogspot.com/2020/06/keyword.html
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● 근본설일체유부비나야_K0891_T1442 [문서정보]- 일일단상키워드
[#M_▶더보기|◀접기|
[관련키워드]
제44권
■ 본 페이지 ID 정보
불기2566-12-11_근본설일체유부비나야-K0891-044
https://buddhism0077.blogspot.com/2022/12/2566-12-11-k0891-044.html
sfed--근본설일체유부비나야_K0891_T1442.txt ☞제44권
sfd8--불교단상_2566_12.txt ☞◆vblw7357
불기2566-12-11
https://blog.naver.com/thebest007/223050054204
http://buddhism.egloos.com/archives/2022/12/11
htmback--불기2566-12-11_근본설일체유부비나야_K0891_T1442-tis.htm
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